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Morans

Maasai men are brought up to become warriors and protect our Elders, Mothers, sisters, brothers and animals from predators and other tribes.  After young boys between the ages of 15 and 25 undergo a very painful circumcision ceremony performed by our Elders with no complaining and no anesthesia, we start the new stage of our life as men and after a few months of recovering and training, we become “Morans”.  Once we become Morans, the safety of the entire Maasai community lies in our hands. There are certain new rituals and customs that we must start following.  For example, as Morans we are not allowed to either eat alone or eat any fat-containing food within a Boma or Manyatta.  After marrying, our wives are not allowed to be with us when we eat inside the house.  We are also not supposed to see our wives while they eat. There are a few exceptions to this rule for few Morans that marry and "purchase" the right not to have to follow these rules.

 

Only Morans, weak Elders and non-Maasai women and men are allowed in the “Orpul”. This is the place just outside a Manyatta or Boma, located in the open bush where Morans cook, eat and slaughter animals for special occasions. Certain parts of the animals we slaughter are reserved for men and certain parts are only to be eaten by our women. As an example, women eat intestines from sheep while only the men can eat intestines from goats.  Both men and women can eat cow intestines. Women are only allowed to come to the Orpul with our permission, which is very rarely given.  We typically reserve meat and bring it over to them for their consumption.

 

We often get together to sing, dance and compete with our high jumps. When we sing, women must be present to sing back to us. Singing and dancing are very important traditions in our culture.  Morans who jump the highest have been traditionally rewarded with the best girls but currently, girls are the ones choosing their boyfriends after our jumping, singing and dancing.

Every July and August, Morans from our Manyatta leave our homes as a group to live in our semi-arid lands.  The Elders often visit us to impart their wisdom.  We drink herbal medicines and eat meat on a daily basis during our time in the bush – all with the goal of becoming stronger Morans.  Girls can also come with us but are not allowed to drink the herbal teas and we are not allowed to have sex with them.

 

Traditionally our Elders, including the father of a Moran, choose a Moran’s wife. In present times, many Morans choose a girl whom they then marry with the blessing of their father. The price for our wife is a dowry consisting of a minimum six cows. Wealthier families provide more cows. Marrying many times results in a a lot wealth in cattle. The day of the cattle exchange is our wedding day, an all day celebration involving dancing and eating and the day the father of the house leaves for the new husband to take over the household. We traditionally have married at least 3 wives but monogamy is becoming more popular amongst our younger generations. Many of us plan to have or only have one wife, as a result of the increasing cost of life and the exposure to education and Western ways.

 

 

 

 

Our women have typically been circumcised at around the age of 12, allowing them the right to marry. They are only allowed to marry once in their lifetime. A girl that is not circumsized has been typically not considered a woman. However, circumcision is becoming less popular and as of 2013, it has been banned and is punished with jail time in our Loitokitok district. However, many homes carry on with this practice. The traditional belief is that circumcision ensures women remain faithful to the men by preventing them from having pleasure during sex. 

 

Women start having sex very early in life and have traditionally married men much older than them, many times even older than their own fathers. As Morans, we don’t have sex with women older than us or women that have had sex with older men as we believe doing so is not good for our blood. Soon after our women become pregnant, we stop having sex with them until six months after they have given birth. Our belief is that doing so negatively affects the baby. This is a tough time for us and hence it is not unusual for us to go far away from our women during this time, usually by taking our animals in far lands for grazing.

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